WhatsappHow the left became radical Islam’s ally.
New York City just elected a self-described Muslim Democratic socialist as its mayor—Zohran Mamdani. His platform, built on LGBTQ rights, rent freezes and “equity economics,” reads like a manifesto of woke progressivism.
At first glance, that pairing of religious identity and radical secular politics seems contradictory. It isn’t. It’s the newest example of an ideological alliance quietly forming for years: the partnership between woke progressives and Islamist sympathizers.
What unites them isn’t faith or culture; it’s a shared hostility toward the Judeo-Christian values that built Western civilization. Both movements, though outwardly opposed, work toward the same end: dismantling the moral order that upholds freedom, family and individual responsibility.
This pattern isn’t theoretical. In a recent documentary by Dinesh D’Souza, Imam Mohammad Tawhidi, the “Imam of Peace,” explained, “When I was an extremist Islamist fundamentalist, I would only vote left.” His reason? “The left has no values.” That confession confirms what New York’s latest election just made visible: the alliance is not accidental; it’s strategic.
For more than two decades, Islamist movements have learned to exploit the moral confusion of progressive politics. The left’s identity-based activism—on gender, race and sexuality—has become a Trojan horse through which radical actors advance inside Western institutions.
From university campuses to city councils, Islamist activists cloak their agenda in the language of social justice. They partner with progressive groups not because they share values, but because they share enemies—Judeo-Christian values, the moral framework that built the West.
The goal is not coexistence; it is submission. Progressives mistake tolerance for virtue. Islamists recognize it as a vulnerability. Under the banners of “diversity” and “human rights,” Western societies are pressured to dismantle their own moral defenses.
That’s why the same activists who march for LGBTQ rights at home will wave Hamas flags abroad. It’s not a contradiction; it’s opportunism. They will champion women’s rights in America, then excuse the murder of women in Iran.
In their selective outrage, the left and radical Islamists have become partners in a project of civilizational erosion.
Strong national leaders—men and women rooted in moral clarity—stand as the last line of defense. That is precisely why figures like U.S. President Donald Trump and Israel’s Prime Minister Benjamin Netanyahu are relentlessly targeted. Their strength threatens the ideological coalition seeking to unmake the moral foundations of the West.
Progressives deride such leaders as “toxic” or “authoritarian.” Islamists fear them for a simpler reason: they mean what they say.
For Jews, this pattern is tragically familiar. In Europe before the Holocaust, moral relativism and elite appeasement enabled the rise of fascism. Today, the same instincts animate Western elites who excuse anti-Jewish violence under the guise of “pro-Palestinian activism.”
Universities that once claimed to uphold free inquiry now host mobs chanting for genocide. Western governments that once swore “Never Again” now fund regimes and NGOs that glorify terror.
History is repeating itself; only this time, the ideological virus travels under progressive slogans.
The Islamist-progressive alliance is not a mystery; it’s a mirror. It reflects what happens when societies lose faith in their own values.
The answer is not censorship. The answer is greater clarity and a return to God. As Charlie Kirk, whose father instilled in him a deep belief in civic faith, said, “If we get people back to church—and in our case, back to shul—the values come back, and then the politics follows.” When a society restores its faith, it restores its moral compass, and with it, the will to defend itself.
When people return to authentic faith—real Judaism, real Bible belief they inevitably return to order, purpose and truth. Politics doesn’t create values; faith does. Once people rediscover God, the rest follows naturally: family, responsibility, patriotism, and moral strength.
That’s why the enemies of faith worked so hard to drive God out of public life; they know that without Him, there is no moral compass, no courage, no civilization. Bring God back to where He was exiled, and everything else will realign.
Until the West remembers that, its enemies—foreign and domestic— will continue to march together under the same flag.
